Sunday, May 3, 2009

What Is It Like To Be A Bat?




“The fact that an organism has conscious experience at all means, basically, that there is something it is like to be that organism. Fundamentally an organism has conscious mental states if and only if there is something chat it is like to be that organism—something it is like for the organism" wrote Thomas Nagel, a professor of philosophy and law at New York University in 1974.
“Tthe essence of the belief that bats have experience is that there is something that it is like to be a bat- Now we know that most bats ... perceive the external world primarily by sonar, or echolocation, detecting the reflections, from objects within range, of their own rapid, subtly modulated, high-frequency shrieks. Their brains are designed to correlate the outgoing impulses with the subsequent echoes, and the information thus acquired enables bats to make precise discriminations of distance, size, shape, motion, and texture comparable to those we make by vision. But bat sonar, though clearly a form of perception, is not similar in its operation to any sense that we possess, and there is no reason to suppose that it is subjectively like anything we can experience or imagine.
“Our own experience provides the basic material for our imagination, whose range is therefore limited. It will not help to try to imagine that one has webbing on one's arms, which enables one to fly around at dusk and dawn catching insects in one's mouth; that one has very poor vision, and perceives the surrounding world by a system of reflected high-frequency sound signals; and that one spends the day hanging upside down by one's feet in an attic. In so far as I can imagine this (which is not very far), it tells me only what it would be like for me to behave as a bat behaves. But that is not the question. I want to know what it is like for a bat to be a bat. Yet if I try to imagine this, I am restricted to the resources of my own mind, and those resources are inadequate to the task.”
Nagel argues that the term 'consciousness' can have several meanings simple perception or attention ("She became conscious of a noise In the room"), awareness in general ("He regained consciousness"),or self-awareness or voluntariness ("Did you do it consciously?"). Point of view is more cognitve a phrase. Either way "You're stuck with the experience of what it's like to be a human being."
“The fact that we cannot expect ever to accommodate in our language a detailed description of Martian or bat phenomenology should not lead us to dismiss as meaningless the claim that bats and Martians have experiences fully comparable in richness of detail to our own.” Nagel believes Conscious experience is widespread throughout the animal kingdom and it is very difficult to say in general what provides evidence of it. Science cannot truly understand consciousness, he says, because it requires objective, third person, observation, but first person consciousness can only bedefined through the experience of the individual him/her/itself.
It is useless to base the defense of materialism on any analysis of mental phenomena that fails to deal explicitly with their subjective character. For there is no reason to suppose that a reduction which seems plausible when no attempt is made to account for consciousness can be extended to include consciousness.”
Without some idea, therefore, of what the subjective charactheter of experience is, we cannot know what is required of a physicalist theory."



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Thursday, April 9, 2009

The Purpose in Life According to Islam



According to Islam the purpose of life has two aims;

1. To recognise thetrue bestower and to give thansk and worship Him

2. To know and experience the divine attributes of god in the world and by experiencing them to believe in them.

By expereincing these two aims a person becomes truly human.

According to the Quran:

So what does the Creator, Allah, tell us about our purpose in life? Allah states in the Quran that He created man to be His Khalefah, His trustee on earth
- Quran 2:30.
Mankind’s basic trust, our responsibility, is to believe in and worship Allah:

And I did not create the Jinn and mankind except to worship Me…

- Quran, 51:56-58

Very simple! The purpose for man’s creation is to worship the Creator. The essence of Allah’s message through all of the prophets also was: O mankind, worship Allah, you have no deity other than Him. (Quran, 7:59,65,73,85; Also 11:50,61,84; and 23:23,32). Allah further states that He made this life in order to test man so that every person may be recompensed after death for what he has earned:

[He] who created death and life to test you [as to] which of you is best in deed - and He is the Exalted in Might, the Forgiving.
- Quran, 67:2

In order to worship Him, man must know Him well otherwise we may form a distorted concept of Him and then go astray.


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Wednesday, April 8, 2009

Electrodes


Senses eng from illuzia.net on Vimeo.

In actuality, we have no idea what exists outside of us. We experience the world from within ourselves, and we can never actually feel what is outside.

For instance, I hear a sound, and let’s suppose that there is some influence, or some source that creates a sound wave. The sound wave travels into my ear, hits the membrane, and initiates an electrical current and chemical reactions that my brain interprets as sound. By comparing what I now hear, with the prior experiences that are recorded in my brain, I realize that I hear some sound. In other words, I perceive the sound wave that’s outside of me indirectly, after it was processed thousands of times inside of me. What I perceive is not the actual signal that exists outside of me.

This is a simple example of why we are unable to actually determine what is outside of us. We can only describe what we perceive. However, this is all meant to bring us to a realization that this type of an existence is insufficient for us. We thus reach a conclusion that in order to leave the boundaries of our world we need a new sense, beyond our five senses, that will allow us to feel the universe on a completely different level, and to enter a new dimension


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Saturday, April 4, 2009

The Origin of the Human Mind: Brain Imaging and Evolution



UCSD cognitive scientist Martin Sereno takes you on a captivating exploration of the brain's structure and function as revealed through investigations with new advanced imaging techniques and understandings of evolution. Series: "Grey Matters" [12/2005] [Science] [Show ID: 11186]


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Saturday, March 21, 2009

Five Factors of Consciousness



consciousness is
• subjective and private, self-contained and insulated from intrusion by any other.
• constantly changing, once experienced, an experience cannot be repeated in exactly the same manner
• continuous,
• noetic (it has the function of knowing, intentionality, content)
• characterized by selective attention

In The Principles of Psychology (1890), proposed that consciousness functions in an active, purposeful way to relate and organize thoughts, giving them a stream-like continuity within “the short duration of which we are immediately and incessantly sensible." Experience is established by psychological facts that make their appearance as an undifferentiated stream of consciousness. The mind makes a distinction between subject and object, sensations and concepts. out of the necessity of organizing the confused facts of experience (functionalism). Hence their value is not absolute but relative to their utility that is their practical consequences (Pragmatism).
James argued that consciousness arose via the principles of evolution, existing throughout the animal kingdom in varying degrees of complexity.
Consciousness is active and a unity. It is selective and teleological. It carves out man's world. The will, by making a strong idea focal to the exclusion of others, fills the mind and prepares for action. The intellect isolates and integrates "things," imputes reality to them, through the emotional and active life, and conceives them pragmatically. The unity of consciousness is thorough connectedness, a flowing stream, "substantive" parts shading into one another through the "transitive" parts, surrounded by a "fringe" or "feeling of tendency."
"The pragmatic method," says James, "tries to interpret each notion (concept) by tracing its respective practical consequences."
James discovered besides, around and beneath the conscious mind, a darkened psychical zone, the zone of the subconscious, in which -- he believed -- the highest spiritual values, such as genius, sanctity and so forth, were formed, and contact was established with the absolute.
James considered pragmatism to be both a method for analyzing philosophic problems and a theory of truth. He also saw it as an extension of the empiricist attitude in that it turned away from abstract theory and absolute principles toward concrete facts, actions, and relative principles. Like Rene Descates, James concept of consciousness is subjective and introspective.


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Friday, March 20, 2009




"Jewish life is not about rights, or power, or access. It is, above and beyond all else, covenantal. It is about actualizing the covenant between G-d and each individual and G-d and this world.

The Torah teaches that the ultimate purpose of our lives -- male and female -- is to fill the universe with G-dliness and spirituality. This we do by infusing our every action with sanctity, by using every opportunity to free the G-dly spark inherent in each facet of creation. There is a name for this exercise -- mitzvot. This is the definition of Jewish life. Unquestionably, women have equal obligations and privilege in bringing G-d's plan for this universe to fruition. Just as clearly they have their own strengths, modes of expression, and areas of concentration."

Jewish feminist Rivkah Slonim co-director of the Chabad House at Binghamton University and author of Total Immersion: A Mikvah Anthology chabad.org

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Thursday, March 19, 2009

I belong therefore I am



I belong therefore I am”

Te ao hurihuri,
Is a world revolving
A world that moves forward,
To the place it comes from;
A wheel that turns on an axle
Of strength’

The New Zealand Maori does not accept the concept of a closed universe. Mouri society is a functional whole binding the sacred and secular worlds. In contrast, Westterners see the mind body and soul as functioning independently.
The axle of strength is is found in the Maori use of whakapapa (geneology). This is a means of affirming identity, linking the speaker with his hearers and with the past, so that it also becomes a statement of the meaning of history. The whakapapa tells the story of the speaker by saying whom he comes from, and at the same time enables his listeners to identify common ancestorsand tribal affiliations. Identity is found in belonging, whereas to a westerner may see identity in the persons individual thought.
When speaking of the past, the Mouri speaker may refer to nga wa o mua loosely but innacurately translated in days gone by’. But the word mua means in front for history is not behind, but in front, as if at his feet . ‘He sess his parents, grandparenta and forebers spread out before him and he participates in this ongoing process by his participation. This is cyclical process but only in terms of Te ao hurihuri . For it gathers the past and moves it forward in the growing community of the past present and future.
Metaphorically the future is behind him , it cannot be seen for it has not yet happened, perhaps why Maori relucant to plan ahead. . However the use of the tohunga matakite (the seer) indicates a future interest. “The universe is not static but is a stream of processes and events. The universe is a contuinuous process of continual creation.

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Wednesday, March 18, 2009

"The perception of what passes in a man's own mind.



I do not say there is no soul in man because he is not sensible of it in his sleep. But I do say he can not think at any time, waking or sleeping, without being sensible of it. Our being sensible of it is not necessary to anything but our thoughts, and to them it is and to them it always will be necessary.
John Locke (1632 - 1704)An Essay on Human Understanding (1688).

Locke clearly regarded consciousness as essential to thought as well as to personal identity. Locke's own definition of "consciousness" as "the perception of what passes in a man's own mind."Locke is one of the first to use the concept consciuosness in the psychological sense, although consciousness is closely intertwined with moral conscience that is, Latin conscientia For example, I may be held morally responsible only for the act of which I am conscious of having achieved; and my personal identity - my self - goes as far as my consciousness extends itself.

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Monday, March 16, 2009

Consciousness - A Developing word



The word "conscious" is derived from Latin conscius meaning "1. having joint or common knowledge with another, privy to, cognizant of; 2. conscious to oneself; esp., conscious of guilt".(The Classsic Latin Dictionary, Follett Publishing Company, 1957).
It is related to the word conscientia which primarily refers to a moral conscience. literally conscientia means knowledge-with, or shared knowledge. in Latin juridic texts, writers such as Cicero use conscientia to refer to the knowledge that a witness has of the deed of someone else. In Christian theology, conscience stands for the moral conscience in which our actions and intentions are registered and which is only fully known to God. Medieval writers such as Thomas Aquinas(1225 – 1275) describe the conscientia as the act by which we apply practical and moral knowledge to our own actions. RenĂ© Descartes(1596-1650) sometimes used the word in the modern sense, however it was not until Ralph Cudworth’s True Intellectual System of the Universe (1678) use the modern meaning of consciousness. It remains closely intertwined with moral agency, but does not in itself signify conscience. The contemporary sense of the word consciousness (consciousness associated with the idea of personal identity, which is assured by the repeated consciousness of oneself) was introduced by Cudworth. The word "conscience" was coined by John Lockes French translator, Pierre Costes, but in the English language the modern sense first appeared in Cudworth's works. It is true, however, that Locke much influenced the subsequent reception of consciousness: in Samuel Johnson's Dictionary (1755), Johnson gives a definition of "conscious" as "endowed with the power of knowing one's own thoughts and actions," and takes Locke's own definition of "consciousness" as "the perception of what passes in a man's own mind."


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Thursday, March 12, 2009

Cogito Ergo Sum


cogito ergo sum

I think, therefore I am

René Descartes realized he could doubt that a thing exist, but he could not doubt that he doubted. Thought cannot be separated from me, therefore, I exist (Discourse on the Method and Principles of Philosophy). He exists because he thinks. However, what form we exist in is uncertain. He perceives his body through the use of the senses, yet sense are unreliable. Thinking is his essence as it is the only thing about him that cannot be doubted.

He considers a piece of wax; his senses inform him that it has certain characteristics, such as shape, texture, size, color, smell, and so forth. When he brings the wax towards a flame, these characteristics change completely. However, it seems that it is still a piece of wax, even though the senses inform him that all of its characteristics are different. Therefore, in order to properly grasp the nature of the wax, he cannot use the senses. He must use his mind.

“And so something which I thought I was seeing with my eyes is in fact grasped solely by the faculty of judgment which is in my mind.”

Kknowledge takes the form of ideas, and philosophical investigation is the contemplation of these ideas. Hee viewed rational knowledge as being "incapable of being destroyed" and sought to construct an unshakable ground upon which all other knowledge can be based.

He argues that sensory perceptions come to him involuntarily, and are not willed by him. They are external to his senses, prove the existence of something outside of his mind - an external world.

Descartes view of consciousness is subjective. It formed a basis for the early subjective model of human consciousness. This would be later challenged by Behaviorist psychologists who argued that science requires objective testing outside of a personal subjective reality.



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